Category: Media Criticism

  • Sixteen attempts to talk to you about “Suicide Squad”

    This article transcribes a video essay available here, titled “Sixteen attempts to talk to you about Suicide Squad.”

    Written over the course of 3 years.

    1. (May/October 2019)

    Look. Pay close attention. As you observe the image in front of you, never lose sight of the fact that it is a representation on a screen, derived from a video, derived from a compression algorithm, derived from a matrix of mathematical manipulations from light hitting a digital sensor in a camera positioned and placed by one or more people with deliberate choice. The image is captured, edited, stored and presented back to you with purpose and intent and the means of every stage of that process shapes the manner in which you receive it now. This is as true when you are watching a film as it is when you are watching a tv show as it is when you are watching a painting on a wall, as it is when you watching me now. Everything from my surroundings to my manner of address shapes how you receive my argument. So as you watch my review, bear in mind the presentation and juxtaposition of images and words in sequence. I am trying to persuade you and I am trying to manipulate you. And every other video you watch does the same. Video is not a hole opening into another reality. It is representation, spectacle, image and memory.


    2. (October 2017)

    I’m going to tell you a story, about a happy little dog, who learned how to play soccer. A Soccer-playing Dog. A Soccer Dog. A dog so good at soccer, he got sent to Europe to compete in a European Soccer Cup. This happy Soccer-playing Dog is of course the transatlantic soccer-player dog of soccer-based dog sequel Soccer Dog 2: European Cup.

    Now, Soccer Dog 2: European Cup isn’t the best made film. It’s not the smartest film, it’s not the funniest film, it’s not the most snappily edited film, it’s not the best cast film, it’s not the best acted film, it wasn’t a very successful film, and it sadly spelled the end of the Soccer Dog cinematic universe. But what Soccer Dog 2: European Cup is, is a very enjoyable film. Lots of people spent time and effort making it, and they believed in that soccer-playing dog, and they wanted it to be good, and that shines out of the film like a spotlight. Anyone can enjoy Soccer Dog 2: European Cup, and anyone can enjoy Warner Brother’s 2016 superhero-based action-comedy Suicide Squad.


    3. (May 2017)

    So I’m not here to talk here about the characterisation, the plotting or the acting of the film Suicide Squad. In almost all big-budget films technical qualities like these are of a fixed, professional level which does not merit comment, and what comment it receives is most often pseudo-intellectual sophistry. Frankly, straying into criticising these elements for the most part is a red herring, lots and lots of film reviews attempt to talk at length about inferences on these qualities which the reviewers are ultimately unqualified to make.

    People desperately want to be able to say “this is good or bad because”, or “these elements are naturally a poor mix because” or some other contortion of logic to determine what makes a good film distinct from a bad film. But there is no law of cinema, or of art more wildly, that can’t have some egregious exception pointed to. And there’s no such thing as the exception that proves the rule; in fact, exceptions are the definition of disproving rules. So when Stanley Kubrick is said to have “broken the 180 degree rule” in his masterpiece The Shining, our first reaction should be to wonder exactly what that rule was doing for us in the first place.

    For this review, I’ve cheated a little and done something a Youtube reviewer isn’t meant to do: I’ve gone away and read a book. And reading a technical work about the mechanics of cinema like The Eye is Faster here, you really get a sense for what the “rules” are and aren’t — they’re more like techniques. The rules of cinema, in the sense that you might sit in a video and say “Oh the film was bad because it didn’t follow this rule”, are more like standard tools or standard chords — and like standard tools or chords, when you use them in ways they aren’t meant to be used, what you get back isn’t broken — it’s just different.

    But around cinema and in the torrent of ‘video essays’ that by now must be considered to be the most popular school of film theory, amongst people likely to say they’re interested in film theory, we’ve now built an edifice of critical-sounding words and concepts that are at best useful analogies for a thing you might like to do in film, like providing — and I hate hate hate this phrase — “character beats” — and at worst are just nonsensical sophistry designed to back moral arguments with technical ones and technical arguments with moral ones, because it’s not okay to like good things made by bad people or dislike bad things made by “good” people.

    This results in people talking at length about their own wacky misinterpretations of films, complaining about (often projected) ideological misalignments as if they were a measure objective quality and citing this cardboard box canon of ‘film theory’ about how the characterisation is inaccurate to the source material or the editing ‘felt wrong’ or it would have better matched the canonical ideal of a plot if events had happened differently and/or in a different order.

    Let’s take the Rotten Tomatoes summary of reviews of Suicide Squad:

    Suicide Squad boasts a talented cast and a little more humor than previous DCEU efforts, but they aren’t enough to save the disappointing end result from a muddled plot, thinly written characters, and choppy directing.

    The cast are ‘talented’, the humour-meter is up two degrees, but the plot is ‘muddled’, the characters are ‘thinly written’ and the directing is ‘choppy’. These are not meaningful turns of phrase. What does it mean, materially, to say a plot is “muddled”? Is the plot to e.g. Primer, ‘muddled’? Maybe! But is that a mark against it in terms of quality? How does one ‘thinly’ write a character? What would a ‘thickly’ version of the same character look like? This is the language of the MMORPG character creation slider, not critical analysis.

    It’s not difficult to talk meaningfully about unusual turns in Suicide Squad. For instance, that the film has two introduction scenes for individual characters immediately before a scene that starts with an explanatory monologue. That’s unusual.


    4. (May/October 2019)

    There is a consensus around Suicide Squad, that it is a laughably bad movie, bad in obvious, overwhelming ways. But even surface-level examination reveals elements that are not just good, but elements that are outright interesting. And so lots of people — you people, online people — do not properly appreciate Suicide Squad, which is a shame because you’re genuinely missing out, on being correct.

    I’ve re-watched this film once or twice while making this video, and I’m always surprised that it still immediately holds my attention; in context, later parts of the film reinforce earlier ones and vice versa. There’s a lot going on, there’s lots to pick up on, and there’s lots that’s interesting. Let’s talk.

    So upfront I have to confess that I have my own working model for how Suicide Squad was originally conceived, although short of interviewing David Ayer himself I’m never going to prove it. At least, this is how I’d personally rearrange it for best effect. It’s a matter of record that the film was edited twice, once by Ayer et al and once by the trailer-making company responsible for the Bohemian Rhapsody trailer. The final cut used was then a blending of these two cuts. This, amongst other things, explains why the soundtrack is such a curious mix of languorous classic rock anthems and trashy RnB smashers — it’s hard to imagine there was a conscious decision to populate the film with both “Purple Lambourgini” and “Fortunate Son”, and if you compare the Suicide Squad soundtrack to that of Ayer’s follow-up, Bright, again with Will Smith, it’s clear which camp his foot was placed firmly in.

    So we know from the off that Suicide Squad has been rearranged by committee, and what we’re getting is probably not the order that events were intended to be presented in. Specifically, I think the film has been linearised — events start roughly at the beginning, and minus one or two Harley flashbacks, they proceed one after the other until the end. Whereas my read on the scenes as they appear to be shot is that the layout was going to be something like this:

    We start with the intro which flashes through the events of Batman V Superman and Waller describing her plan to the generals in the restaurant, and we follow on to maybe some introduction of the crisis with INCUBUS underground and then we lead straight into the squad being assembled outside the city where we get essentially first-scene introductions for all the characters, and then as they enter the city and move through, at that point we see the origin stories which in the released film are at the start. And this proceeds up until we reach Waller in the tower, at which point we get filled in on Waller’s intentions, her pitch for the squad that was turned down, the fact that Waller is responsible for Enchantress, and essentially that she planned the whole thing. Then the squad have their drink and we head into the finale, where presumably at the end Enchantress was supposed to die, because it is extremely strange that she does not in the released film.

    This provisional structure, for me, explains most of the curious choices in the film; the intense, colourful origin sequences in the past would break up the journey through the dark, murky cityscape in the present. One of my favourite scenes, where Deadshot and Harley consider the mannequin family display, would benefit greatly from being more proximate to the scenes where we see the non-normative family relationships that those characters represent or aspire to.

    Above that, this would remove the odd way in which the films plays it’s hand early in signaling which characters are going to be most important, i.e. having given four or so of the characters lengthy length origin stories. If poor old Slipknot gets the bite ten minutes into the film, before we’ve been given the lowdown on who Waller thinks is up to the task, then that’s just an excellent gag. We’d also sort out how Katana receives absolute no mention for the first thirty minutes of the film, although I’ll admit I have a soft spot for the way the film as released just goes “oh yeah, this ninja is coming too”. Most significantly, the reveal that Enchantress is supposed to be a member of the squad, rather than it’s antagonist, would play as a twist, rather than a lingering point of confusion. And Waller is cast as a master manipulator, pulling strings left and right to both cover her own mistakes, as well as get what she wants: losing control of Enchantress becomes part of a larger scheme to “require” the intervention of the squad. This handily explains why she might ‘accidentally’ leave Incubus hanging out in her printer room.

    So Suicide Squad is a film out of joint. So it goes. The order of plot elements is just one aspect of filmmaking, and while the infantile online culture of consuming cinema as art by repeatedly attempting to prove that we’re better than it and would totally do better and make better art if it were us behind the camera might require us to throw the entire baby out with this bathwater, I’m here to say that it’s okay to like movies even though parts of them are poorly made or incomplete. You might call this a reaction to the “I would simply” school of film-criticism. I like Suicide Squad as the assembled parts that make it up, even though there’s a sense in which it isn’t acheiving it’s full potential. Almost any film will have some aspect that feels unresolved, heck, almost any art full stop. What do I gain by not liking a film anyway?

    With all this in mind, let’s take a look at a handful of microcosms within Suicide Squad itself, relations and reflections and interesting points of notice. I love the style of Suicide Squad, the costuming and the make-up and most of the effects — the final “big fractal” thing is a little overplayed now, perhaps — and it’s a cast of top actors for the most part smashing it.


    5. (June 2017)

    There’s a history that begins with Jon Favreau, and Iron Man, and ends, as it were, in profits. There was Iron Man 2 and Thor, and they were not quite as profitable, but then we start a swapping game, where Jon Favreau becomes Joss Whedon and Edward Norton becomes Mark Ruffalo and Terrance Howard becomes Don Cheadle and we keep making quiet swaps until eventually we reach Endgame and pretend that it all tied together into one coherent stream. The most elegant thing about this is how closely it matches real-world rewritings of history. But a victor is a victor, and to them the spoils.

    But like all beginnings of history, and especially beginnings in comics, there’s more beginnings before and many more beginnings after. X-Men 2 proved for the first time that you could make a serious, mature superhero film only five years after Blade did it and only nine more years since Batman did it and eleven more years since when Superman did it. And superhero movies reached a dull, tacky end with X-Men 3 and Superman 4 and Blade Trinity, bound up in apologies for past mistakes. The jovial cynicism of a character like Ant-man — as appears in Captain America: Civil War — is drawn liberally from Hancock. Ang Lee’s excellent Hulk takes a swing in 2003 and starts the magic-Marvel-money-making mark without actually being invited, forcing itself as a pre-sequel to Incredible Hulk, before that movie itself was relegated to characters and appearances only.

    And this web expands to the horizon. All modern films with duels owe a debt to the Star Wars prequels, and all modern films with wars have stolen liberally from the Lord of the Rings films. All the action films steal from Aliens and all the biting political satires steal from Robocop (except for Robocop (2014), which steals from I, Robot. You might call it… I, Robocop.) This is just part of how culture works.

    All this is to set the scene, as it were, for our objet d’art, David Ayer’s movie Suicide Squad. Marvel’s bread and butter for years has been spinning successful films out of comic book sideshows who conventional wisdom regarded as the warm-up for the main act; characters with zero name-draw, terrible conception or a pitiful lack of universal appeal like the Guardians of the Galaxy, Ant-Man, or the interminable ‘Captain America’, patched over only by Chris Evan’s portrayal of him as a man tortured by the prospect of having seen a Howard Zinn book on a bookstore shelf once.

    DC, on the other hand, had naught to show cinematically for most of the last two decades but Batmen; their 2006 attempt to pivot Superman from being an eighties film about exploitative property ownership to being a post-9/11 film about exploitative property ownership had turned to dust in their hands. But Zack Snyder’s Man of Steel, riding in in 2013, is an essentially perfect movie, a gorgeous existentialist fable which mulls over the demand on man to construct his own morality, while effortlessly managing sew in a complete alienation, item by item, of everything turbo-nerd fans of the Superman comic hold dear. And how they hate him for it, a hate that has only intensified as distance has revealed how properly prophetic the film is.

    But by the time of Suicide Squad, DC and Warner Brothers are flapping in the wind trying to recreate the endless money-sluice of Marvel efforts — and the history of DC tie-in movies is a history of failure , with names such as Steel or Supergirl or Catwoman or Green Lantern or Jonah Hex remembered only as blemishes.

    This plus the film falling into the hands of David Ayer, a director mostly known for producing crime dramas so down to earth that audiences emerged from cinemas with mouthfuls of topsoil. What he produced, courtesy of a cornucopia of big-name actors, is defiantly idiosyncratic: it’s got about as much in common with a fig as it does Guardians of the Galaxy — its closest stablemate amongst the Marvel films and the infuriating point of comparison for every bad video review.

    Where Guardians is a light-hearted jaunt amongst the stars with some brigands and their shared heart of gold, Suicide Squad is a film set in prisons; physical prisons, metaphorical prisons, mental prisons, and the prison we call — society.


    FIRST INTERMISSION (December 1993)

    Feel free to pause reading here.
    Get a glass of water.
    Take a short walk and get some fresh air.
    No essay is so important you have to read it all at once — least of all this one.

    6. (April 2019)

    “What are we, some kind of Suicide Squad?”

    “What are we, some kind of Suicide Squad?” The words hit the floor like a lead balloon, an ask too great even for the feted charisa of Will Smith.

    “What are we, some kind of Suicide Squad?” as if the phrase were commonplace, universal. Oh, how’s your new job? Some kind of Suicide Squad.

    “What are we, some kind of Suicide Squad?”

    “What are we, some kind of Suicide Squad?” like Deadshot has read and is referencing the comics. You know that comic, Suicide Squad? This is like that.

    “What are we, some kind of Suicide Squad?” More or less than the other squads, you mean? By any measure, the squad comes out of the conflict with fewer losses than the military teams who go in with team, or the teams who are supposed to have gone in before.

    “What are we, some kind of Suicide Squad?”

    “What are we, some kind of Suicide Squad?” a Suicide Squad is a squad which goes on suicidal missions.

    “What are we, some kind of Suicide Squad?” it’s the alliteration that does it, and the one-two-three-four bounce of the syllables in the mouth. Pure comic book pulp. Laugh-in-the-face-of-danger Squad. Live-free-or-die-hard Squad. You won’t believe what happens on the next page.

    “What are we, some kind of Suicide Squad?”

    “What are we, some kind of Suicide Squad?” comic books aren’t just for kids anymore.

    “What are we, some kind of Suicide Squad?” is this inappropriate?

    “What are we, some kind of Suicide Squad?”

    “What are we, some kind of Suicide Squad?” it’s been awkward describing this project to people because to bring it up, you have to also bring up the topic of… suicide?

    “What are we, some kind of Suicide Squad?” The recently announced sequel to Suicide Squad is going to be called… The Suicide Squad. What are we? Some kind of definite article?

    “What are we, some kind of Suicide Squad?”

    7. (July 2017)

    Suicide Squad is a curiously flat concept. Whether the film, or the (impressively sleazy) Justice League Unlimited cartoon episode, or the comics I couldn’t be bothered reading for this review. No, the very concept of taking a group of outlandish criminals with varyingly negligible talents and press-ganging them into service as a Task Force is the kind of thing which you can elide the sensibility of when it comes in a floppy pamphlet but it’s shaky ground, and it easily just translates into nonsense outside of the specific literary cruft which has built up around comics, that shifting morass of plates of canonicity freely sliding over one another, so that characters can simultaneously be heartless villains, vacant caricatures, and deft antiheroes.

    In comic world, much like in Dragonball Z, every monster is just a friend you haven’t made yet — and vice-versa. This is to DC and Marvel’s advantage, really. What’s the point of having all these toys in the chest if you aren’t gonna play with them? And that’s the pseudo-tradition which Suicide Squad grows out of, alongside other fruity microdramas like Justice League International or the Thunderbolts, where writers take some existing characters out of the box and have them act out a few little amateur dramatics.

    There’s an inherent plasticity to these character models which makes them open to this kind of inversion, which isn’t necessarily shared with the mode of action movie protagonists. It’s difficult to imagine someone conceiving a Die Hard sequel in which Hans Gruber is the protagonist, using his knowledge of FBI tactics to assist in solving crimes. Where action movies do practice subverting expectations, it tends to follow the model of either action movie heroes and their approach to things proving successful in unlikely scenarios, or else unlikely protagonists proving to be adept at taking on action movie hero strategies. You could imagine John McClane and Hans Gruber being temporarily forced to work together, but doing so invokes a ‘Chekov’s gun’-esque tension as to when this unnatural state of affairs will cease.

    Actual turns in action films tend to be weighty, over-signified things, like that jerk in Kingdom of the Crystal Skull who suddenly decides to defect to the USSR because of his strong ideological commitment to being a huge jerk. Or Scarlet Witch and Quicksilver in Avengers: Age of Ultron, who just sort of squat in the scenes until they get recruited to be good guys for fear they might do something irredeemable.

    In comics, the elasticity comes more from a tendency to return to the ‘norm’, to a sort of averaged character that represents the commonality between the current generation of writers. This is where ideas such as “Batman doesn’t kill people” flourish, in this fungible state of pseudo-canon which is more of a power relation between writers, generationally, than of textual authority. Batman has, of course, never sat down and explained exactly why he cannot kill, in a coherent fashion.

    But the problem with dipping into such a mixed bag is that you get, well, a mixed bag. And translated into screen space the Suicide Squad characters, who in comics are categorised as ‘villains’ in much the same way that our categorisation of people in real life as ‘celebrities’ is more a loose family relationship that an tangible quality or status. These characters placed on screen are an incongruous mix to headline a major motion picture together. Of the squad in the film, which consists of Harley Quinn, Deadshot, Killer Croc, Diablo, Captain Boomerang and Enchantress — all ably lead by salt-of-the-earth Rick Flagg — only Diablo, Croc and Enchantress have any particular talents at all. Deadshot’s really good at shooting, I guess? And Captain Boomerang can fight his way out this canvas bag.

    On top of that, Amanda Waller, the hyper-competent mandarin who runs the show, is on the face of it an incompetent buffoon. She’s a security expert with appalling home security who leaves powerful artefacts in her printer room. She’s a master persuader and manipulator who loses control of her only asset within seconds of a crisis — she can put a bomb in everyone else’s head, but for Enchantress she has three cocktail sticks and a pincushion box? On a cursory reading of the film, the squad’s only given mission is to rescue her from peril, not once, but twice.

    The only thing that actually bugs me about Waller though, is the moment where she sees these bubble-headed chumps being mown down by the bucketload and immediately gets that thing people are always getting in the Alien movies where their eyes drift apart and they start whispering about the military applications.

    Hey, who did that. Rewind that. Who’s doing that? Who’s firing those shots? So the first and most crucial question you have to ask about Suicide Squad, is: Who shot down this helicopter? The dust has finally settled, and the Squad are sent in by chopper on their top-secret rescue mission and… they immediately get blown out of the air by gunfire. But the enemies they fight — the Jagaroth from City of Death — they didn’t do it. We see INCUBUS bring down some helicopters, but he does it with this boxing glove on a spring set-up. It’s not him here. But there is one helicopter we see get shot down by gunfire in Suicide Squad, and that’s the Joker’s helicopter at the climax of the skyscraper section of the film:

    “This bird is baked!”

    This bird is… what? But yeah, the Joker’s helicopter is shot down — at a stroke — by Waller, who in every way is the prime antagonist in the film. I said I wouldn’t talk about plot but if you are struggling with why events happen in the way they do, the answer is that Waller is a tactical wizard who planned it all.

    Just a quick exegesis of this scene: Waller, sleeping, summons Enchantress through her subconscious. We see later in the film that Enchantress can read dreams and desires; Waller wills her to take INCUBUS and set him loose in the city. We know that Waller wants this to happen because we know what Waller doesn’t want to happen: Enchantress to get the heart. She has opted to permit this, and prepared for it by stashing INCUBUS in her printer room. She has the option to destroy Enchantress’s heart at any point, and opts not to. Her remaining in the tower block when she has private staff and is only one floor down from the roof where she can be helicoptered out is similarly intentional. Later in the film, it is implicitly suggested that Enchantress, even once she has her heart back, is unable to dispose of Waller; she doesn’t kill her, or transmute her, or harm her in any way.

    Waller dreams of an incident catastrophic enough to deploy her squad and — subconsciously or otherwise — summons it. Simple stuff.


    8. (April 2019)

    In The Rocky Horror Show, evil Dr Frank-N-Furter has been indulging in the dark arts. Using only pluck, grit and the set from a Hammer Horror movie, he constructs not just a man… but the perfect man. In Altered States, evil Dr Jessup has been indulging in dark psychology. By dunking himself repeatedly in a sensory deprivation tank, he’s able to transcend physical form and become first a wolfman, then later a formless blob of pure energy. In real life, the CIA conducted experiments under the MKULTRA program to identify, among other things, drugs which could “increase the efficiency of mentation and perception”. Wherever we look, evil Doctors are pushing the bounds of human capability, and this is no different in superhero movies.

    Take this scene from Captain America, where a villainous Doctor and a villainous Capitalist team up to reenact the Milgram experiment, where a voice casually advises them that nothing is wrong and to ignore the screaming of the man losing physical form in the sensory deprivation chamber. The moment passes, and out he comes: it hasn’t even taken seven days, and they’ve made him a Man. But of course, these aren’t the villains; they’re now the heroes. The party invested in the strictest eugenics of man have crept from being unambiguous villains and egomaniacs, to being the heroic defenders of western civilisation. There is also Nazi villain in Captain America obsessed with perfecting man — but he’s doing it wrong.

    Suicide Squad has several of its own super-soldier moments, and it explicitly calls out these references — nodding to Altered States, the Enchantress transformation turns the soldier in question not into a classical depiction of manhood, but into a nightmarish blob monster. The super-soldier transformation is properly horrific in this way, and the film’s primary villain Amanda Waller is on hand to offer commentary on the scene from the perspective of the military industrial complex: Imagine the combat potential of that.

    But this isn’t the first time we see Altered States visually referenced in the film; El Diablo is introduced seated calmly in a deprivation tank to make Dr Jessup proud, and we’re explicitly told that it fills with water. Waller’s aim could not be more directly expressed over Diablo’s subplot in the film: she has been attempting to transform him into something more beast than man — and failing. Through the application of the Squad — through the application of friendship, by using the methods and motives we associate with heroism rather than villainy — she finally succeeds.


    9. (January 2018)

    My favourite bit in Suicide Squad is when Killer Croc drops a sweet Bane reference. He’s doing a bit! He’s doing the Bane bit! Whatta champ. In The Dark Knight Rises, Bane’s beatdown on Batman is a dramatic announcement that everything Batman is, Bane is superior to, more authentic, more effective, and everything Batman perceives as his rightly belongs to Bane — who is everybody. Nobody cared who he was, after all, until he put on the mask.

    And this duality, the perfect object versus the inherently flawed failure, is mirrored on all levels through Suicide Squad. Rick Flagg is the perfect soldier versus Ike Barinholtz’s ‘snivelling coward’. Bruce Wayne’s attempts to play shadow government are infantile in contrast with Waller’s machinations. Harley is more fearless and more dangerous than the Joker — because, as we see, left to his own devices his shit is tiresome, mechanical, and often just fucking dull. Leto’s Joker is at his most interesting when we see him through Harley’s conception, ascended into this fucked-up John the Baptist diving into this tank to baptise her. When we see him cut off from her, he’s this fucking goon laying out his knife collection to show off or talking about grape soda or getting the name ‘Joker’ stencilled on his SWAT uniform.

    And there’s Deadshot’s inverted Batman origin, where he’s a single parent walking his daughter home down a dark alley when he’s mugged — not by the faceless poor but by an extra-legal agent of the state. And unlike that spineless haemophiliac Thomas Wayne, he fights back and successfully defends his family; he doesn’t fail in this context because he’s weak, but as yet another act of strength. And to add insult to injury, in the film’s second best joke, the one true desire Enchantress offers him at the climax of the film is to replay this moment over again, throwing his coat at Batman and getting the shot off before anyone can intervene. He turns it down, because unlike Batman, Deadshot has an understanding and acceptance of the unfairness and imbalance in the world. Despite the material wealth he has acquired in his job as an assassin, he lacks the inbred hubris of Bruce Wayne to take a single personal tragedy as a cue to reshape the world in his own image. He’s not up for spending the rest of his life making other people suffer because one time circumstances were out of his control. And ultimately, while it doesn’t help him live out a power fantasy, his actions secure him a relationship with his daughter — and, notably, one which compromises on his daughter’s request for him never to kill anyone. Unlike Batman, Deadshot can’t afford a fixed arbitrary moral code.


    10. (May 2017)

    An often repeated line about Suicide Squad is that people wish the film had focused more on the Joker and Harley Quinn, by which they mean they wished the film had focused more on Harley Quinn, they’re just trying to get around that tragic law of international cinema which makes it super-illegal to have a solo female lead in a superhero movie, and while I disagree that her story needed fleshing out — it’s all there on the screen to see, idiots — I think people are right to perceive Harley’s story as being the one of the primary movers in the plot and her character expressing a significant degree of agency which the other members of the squad do not possess. Harley moves through the film with a cartoony resilience, just lounging around with a baseball bat through scenarios which are essentially life-or-death for the other characters — up to and including bouncing off this building. But there’s also more subtle moments — to the extent that this gaudy-ass film is ever subtle — where she gets a free pass, bypassing challenges which the other characters are forced to deal with.

    Here’s the main example: Skyscrapers have a strong literary and cinematic heritage and I’m not short of clip footage to slot in here to illustrate this.

    Tower blocks are purgatory. They’re a bleak, symbolic punishment for attempting to live under capitalism and it’s no coincidence that we have reams of cultural depictions of Skyscrapers as hellish warzones in a way that they rarely are in real life — primarily because they’re in the habit of catching fire and falling over. We have a strong instinctual fear of skyscrapers, a primal knowledge when within them that they are in multitudinous hidden ways working against us, working to our detriment.

    All this is just to say that when we see our squad rocking up to a skyscraper in this movie the subtext is clear: this will be a grind. You are going to have to fight your way slowly up through the terraces of purgatory, earning your passage every step.

    But right here in Suicide Squad: Harley just… steps into a lift. And the logic of the film makes a half-hearted attempt to punish her for this but the message is clear: Harley is operating outside the narrative, outside of the truth-field which defines reality for the other squad members.

    And I think this has a lot to do with the way Harley’s mirrors the other big female character in the film, Waller — who is in total control of the tower block throughout this sequence, we’re repeatedly shown. Like Harley, Waller is violent, unpredictable, amoral and she’s a sole female character adrift in a sea of dongs. They both get these scenes where they have to prove themselves worthy of attention to male authority figures through unconventional methods which might backfire. When the squad reaches the top of the tower, there are two evacuation helicopters waiting: one to rescue Harley, and one to rescue Waller. And at the end of the film, they both walk free, relying on their extra-legal actors to avoid the punishment of the state. And in the same way that Waller’s embodiment of state power protects her, Harley receives the same boon from her association with the Joker.

    10.5 (May 2017)

    It’s interesting to note that this reflects back that Waller must have an element of mercury about her also. You might think she was sulphuric, what with all her work with the deep state and her general accoutrements of sulphur. But Waller is an agent of change, direct change, despite her work for this most conservative organisation, and this is borne out in several scenes where just by her very presence the regular order of things is disrupted, such as the beginning of the prison sequence where she’s repeatedly identified by characters to other characters as the boss. It’s a fairly bleak joke on the part of the film, that this character who embodies control is still marginalised to the point where people have to be reminded that she’s in charge.

    But I am reminded that you, the viewing cynic, won’t be happy without hard textual evidence to back up this wild theory. I think the evidence is there, tucked into interesting little scenes like this one, where for no reason at all Waller is up on the elevated platform around the edge of the prison cell. The effect is double, both to cage Waller as well as Harley and to place Waller in heaven compared to Harley’s hell. As above, so below. And this structure, with Waller above and Harley below, is the skyscraper sequence in miniature.

    And as well it’s at this point at the top of the tower, when Harley and Waller and being ‘rescued’, that we get given the fullest context of Harley’s transference into the world of the Joker, where she crosses this threshold from the regular world into the exaggerated Joker-world. Harley has her own alchemical process which ends in transmutation, and the warping of reality. The unrealistic dive into the paint tank which is simultaneously about twelve inches deep aligns with that fall from the helicopter just moments later.


    11. (November 2017)

    As an aside, these sequences actually ape one of the more popular in fandom aspects of the Joker’s backstory, the suggestion that he has a multiple-choice origin. We’re given three encounters between Harley and the Joker which on one level are presented as continuous but if you reflect on it there’s nothing else really to support that outside of the necessary linearity of film — and any of these segments on their own would be a sufficient backstory for Harley — Harley could be incipient in this electroshock therapy, or in this moment of rejection, or in this moment of communion. Or a synthesis, or none of this.

    The three proposed origins also each represent a different power differential between Harley and the Joker; in the hospital, her institutional power over him is flipped into his physical threat to her. On the bridge, the relationship between them is less stark: she is pursuing him and he’s playing hard to get. In the paint factory, the relationship between them is one of leader and disciple, where Harley’s participation is an act of deference between equals.

    Harley’s deepest desire, when Enchantress offers it at the climax of the film, is domestic life with the Joker — again reflecting not only Harley’s affection for the Joker (she envisions him as a caring husband) but also that Enchantress struggles with non-standard social relations. The Joker is not cured in the vision, because there’s no concept of him in which he can be cured. The same psychopathy expresses itself as middle class. She whispers: “he married me!” as if marriage itself is the difficult part of the vision.


    SECOND INTERMISSION (December 1993)

    What is this, some kind of Suicide Squad?
    Pictured: the critic, observing a movie.
    Pictured: the critic, reviewing a movie.

    12. (July 2017)

    First and foremost among the film’s images of self-destruction is Harley’s jump from height into the paint tank, one of the film’s more overt cinematic references and one where the symbolism is fairly straightforward: destruction of the self, sacrifice of the self, fall from grace, descent into hell, leap of faith.

    In the first Assassin’s Creed game, the leap of faith is the peak cultishness of the Assassin’s movement. To become an Assassin symbolised through physically suffering, including the brutal detachment of your finger, and this act of spiritual sacrifice, in which you place your life into the hands of the Assassin’s Creed. As opposed to Assassin’s Creed 2, which is a lot less ambiguous in how it depicts the Assassins as the good guys and not just a weird cult; Ezio’s physical suffering is the torment of being hit in the face with a small stone, and ultimately his spiritual sacrifice consists of beating up the Pope.

    In the Les Misérables movie, which I hate, the climactic fall into the Seine corresponds with Javert’s worldview falling in on itself: if the world is not set to the strict order he has held to his entire life, then reality, he judges, does not meet up to his standards — so he destroys it. Again, Hans Gruber’s fall at the end of Die Hard, in which Diane unclips the watch given to her by Harry Ellis, is the total failure of his worldview — Harry Ellis, sleazy, treacherous, and ultimately motivated by personal gains is only a less successful Hans Gruber. This motif of control and worldview is shared with Mama in Dredd — there’s an air of single combat in all these, of power coming into and out of focus. In 1Q84, my all-time favourite touchstone for describing the fabric of reality, Aomame slips between worlds when she takes the emergency exit down from a raised highway — and what is a drop but the most emergency exit imaginable.

    In exciting young-adult romp Divergent, there’s a whole sequence of activities where the children, having word the sorting-hat, have to transgress all kinds of central American anxieties, culminating in a leap from a rooftop which is as notable for the safety and security — surely none of these children thought they were in any more danger than someone attending Go Ape — as it is for the bait and switch which follows, where the pseudo-military order they’re inducted into permits no transgression at all.

    Great falls often mean great ideological shifts; I really appreciated the way that the chemical brew in the tank is at once deep enough to dive into from height and yet also shallow enough to stand in for a baptismal scene — reality has changed, while there has been cinematic continuity, the basic nature of these objects has moved.

    There is a second fall for Harley, of course, when she falls from the escape helicopter after it is shot down — like Bruno Mars, she’s locked out of heaven — but she does, hit the ground running. The character we see fall and eat dirt is, naturally at this point, Waller — whose ostentatious helicopter nosedive seems almost to head off, this moment of failure for the character.


    13. (July 2017)

    The other essential dichotomy here, the one which is usually front and central in films which feature Batman, the material and ideological contrast between Batman and, in this case, Jared Leto’s hyper-materialist Joker. And like how in the rest of the film the Joker is set up as a dark inversion of the military-industrial complex, this all follows through here. Batman drives this ludicrous power fantasy car — and the Joker drives this ludicrous power fantasy car. They both have unlimited resources, unlimited reach, they both engage in extra-state violence and petty vendettas, and they’re trapped, cold war style, in an escalating conflict. The difference between them, especially in Suicide Squad, is entirely an aesthetic one.

    Suicide Squad recognises, is the first film to recognise I think, the inherent triumph of the Joker over Batman. In the same way that BvS grapples with the idea that Batman is inherently fiercely reactionary, Suicide Squad really takes up this idea from the end of The Dark Knight where the Heath Ledger Joker is hanging there and he says “We’re going to be doing this forever, you and me” and Christian Bale kicks him in the dick or something. The point is that if Batman and the Joker are doing this forever, that pretty much suites the Joker. They’re both enabled, by their privileged positions, to operate on a basically supernatural level where the Joker always knows exactly who to torture and Batman always knows exactly where to track him down to. But the Joker’s goal ends in this; to do as he will. Batman’s goal, though he can do as he wills, is to keep the Joker frozen in a certain position, in statis. Bruce Wayne devotes his fortune and business to the all-important task of producing a river you can step in twice.

    This is borne out hugely in The Dark Knight Rises, a film where Bruce Wayne invents free energy, a technology with unlimited radical potential, and pretty much shits himself over it. To the extent that he’s clearly allied with these borderline radical green activists to develop it and for all that he pretends like it’s a freakin’ shock to find out that they’re the, ah, human-negative league of shadows there must have been some signs, y’know? But faced with the possibility of the transformation of society he recoils in horror at the very principle and becomes a recluse, like the huge, useless dork he is.

    But in Nolan’s Batman the “You and I” scene with the Joker is tempered somewhat by how Nolan’s Batman is always unsustainable; by The Dark Knight Rises he’s lost all his knee cartilage and he’s limping around Wayne manor in the dark. Nolan takes pains to show that he literally couldn’t keep on doing this forever even if they were able to bring the Joker back for another movie. Both physically and politically, there is no option for Batman to continue — even the sham consensus they form over Harvey Dent’s dead body is only contingent.

    Ben Affleck Batman, however, in Batman V Superman, which I am not going to talk about, and in Suicide Squad, is much more stable in his reactionary moment — and correspondingly, the Joker is too. Where Ledger’s Joker’s almost supernatural powers of scheming are so freakin’ imminent that sometimes it’s hard to imagine them persisting longer than a single night, Leto’s Joker is basically an establishment man. He has his own cars, his own clubs, his own penthouse apartment. When Harley is separated from him, he has the resources to pursue her above and beyond.


    14. (June 2017)

    “We’re bad guys it’s what we do.” I mean, is it? This sort of looting is more traditionally associated with societal unrest and oppression; the unconscious pressures of consumerism bubbling under until people snap in an orgy of consumerist expression.

    The coercion of death and the carrot of family life are directly mirrored in the storefronts. Deadshot stands in front of this motionless image of family life and daydreams of having a perfect mannequin family. When he talks to Flagg, who offers him a deal, the image is still in his eyes. Harley, however, presented with the image of aspiration in the storefront window approaches it the same way she approaches every adversary in the film, and applies force. Flagg can’t understand it, because Flagg has literally never felt anything in his life. We see a montage towards the beginning of the film of Flagg’s sexless Ken doll relationship with June Moone, and his not-even-oedipal relationship with Waller is Jorah Mormont levels of pathetic. Rick Flagg is the castrated consumer. He sees orgiastic violence against property and blurts out “what is wrong with you people?” Aside from the coercion of participation on threat of death in a military endeavour, nothing is wrong.

    This dream scenario of family life comes up again at in the climax of the film, where the vision of life Enchantress offers to Harley is this fascinating five second clip of a domesticated Joker in the vein of Patrick Bateman, visibly even here still psychotic, presiding over a 2.4 child nuclear family. It is explicitly the dream vision of capitalist society, and it is explicitly — here with Enchantress, here in the storefront, and here in the real world — a trap.


    15. (October 2019)

    I didn’t really want to spend the video responding or reacting to other people’s criticism of Suicide Squad, partly because it’d be kinda crass and partly because I don’t really think much of it is interesting enough to deserve response — a whole lot of people wanting to dunk on Leto’s Joker in a way that unmistakeably tells on themselves, just in my opinion of course. But there is one thing I wanted to touch on specifically, which is the joke about Captain Boomerang and his pink unicorn fetish.

    The structure of the joke is this: Captain Boomerang’s neon profile lists “fetish: pink unicorns”, leaving us to wonder what strange sexual hang-up the Captain has. Then the payoff is that once he’s out in the field, we see that it is in fact a literal ‘fetish’ — a physical unicorn plush that he takes comfort in retaining. Now, an unnamed youtuber reviewer who famously didn’t understand the ending of Man of Steel has made the rather presumptuous claim that there’s a third part to this joke — although it’s by no means certain that jokes are meant to come in three parts, lol — in the later scene where Captain Boomerang is struck in the chest with a knife, roundabouts where he keeps the unicorn. Said youtuber wants us to believe that the ‘obvious’ thing to happen here is the unicorn, a plush, is supposed to stop a thrown knife. Seems odd, but okay. Then, when Captain Boomerang removes a large pile of money with a knife embedded in it, this is evidence of the film doing a joke ‘wrong’.

    So, uh, two things here: one, someone getting hit in the chest with a knife and revealing that it instead struck a large pile of money is a decent self-contained gag, playing off the old ‘bible in the shirt pocket’ trope which is clearly being referenced. Two, if you insist on seeing this as playing off the earlier joke, it does so capably — Captain Boomerang places a material object into his coat, but when it is removed — it has been transmuted into cold hard cash. What he really has, is a commodity fetish.


    16. (November 2019)

    So what do we even do with Suicide Squad? Even more so than when I started writing this review, many moons ago, it is a film out of time and place. A companion piece to a solo Batman film that will never come, replaced in it’s own instance by a film with the same name and one (1) extra definite article — the new film itself a pastiche, that seems happy to draw on this film for casting and character even while implicitly insulting it. Suicide Squad is a film with its own orphaned sequel, which may or may not have its own follow ups. People like, it seems, everything about Suicide Squad other than the film itself. Back when I started writing, the only constant was that Ayer himself would step up and defend his own artistic work. But as these little digs have taken hold, he’s been more and more vocal about how he feels corporate interference spoiled his film — and it probably did. Even in this, Suicide Squad is a dark shadow to Justice League, the movie with it’s own cottage industry in campaigning for a recut. In any thread with more than five people demanding the “Snyder Cut”, you’ll probably find at least one person saying “and also the Ayer Cut!”. The revelation that as originally planned, Justice League’s Steppenwolf would have played the secondary antagonist in this film too, is darkly funny.

    All the promise in Suicide Squad might have been realised in the film itself; it might have been realised in sequels and tie-ins and Cinematic Universes, although the outlook there is less positive. Ultimately though, the promise in Suicide Squad is left beneath the surface, for us to scratch away at the dirt covering it with our own hands. For all that there is a contingent which mocks the class trimmings of Leto’s Joker, there is also a large contingent of authentic fans — and time tends to mute contempt and amplify affection. There will probably never be a critical reassessment of Suicide Squad — the marks where it has been bent and dismantled are too apparent, too ready to hand — but it will surely have a lasting influence, in terms of style, character, and ambition. But not for now.

    I spent three years writing this review. Suicide Squad is fascinating and unusual, and over. For now.


    EPILOGUE (February 2020)

    I love Suicide Squad. When I see scenes from it on TV or on YouTube, I’m momentarily excited. I’ve spent three years casually dropping into conversations — at work events, at parties, at weddings — “oh, I’m working on a review of Suicide Squad. The script is 10,000+ words. Yes, a video review. Yes, it’s going to be over an hour long. Of course I’ll let you know when it’s done — you’ll have to try and stop me.” People express alternately bafflement, or interest. What is there to say about Suicide Squad? I didn’t know. I just started digging and the ideas turned themselves up.

    Your job as editor, your job as reviewer is to form those ideas into a coherent statement. And that’s where, more so than the movie itself, I’ve been unable to succeed. After three years I’m content to cease waiting for lightning to strike in this regard. The film has lots to say, and with small consideration for how it’s laid out, is genuinely fun to watch. This much I believe: It does not deserve to be the punchline of an increasingly tedious online consensus on what kind of mediocrity a ‘good’ film should be. I’d watch Suicide Squad a hundred times before I’d watch Avengers: Infinity War again.

    But the task of laying out exactly why, in precise form with an introduction and a conclusion, is beyond me. Good luck to anyone who tries.

    What is in this video, then, is parts of an incomplete whole. I think they’re interesting enough to release into the world regardless; I hope you agree. Personally, I’m looking forward to meeting people at parties or social events and saying “Oh the Suicide Squad review? Oh yeah I finished that. It was fun.”

  • A response to “Superman Saves the Cat”

    This short essay responds to the video “Superman Saves the Cat” by essayist Maggie Mae Fish.

    In Superman (1978) a mother slaps her child for a presumed lie about a man swooping down from the sky.

    My problem begins with the slap. The child, having met and interacted with Superman, and having received a light scolding from him, heads indoors and — by her mother — is slapped. I agree with you about the cycle of violence and the message conveyed — that Superman is the embodiment of America’s better nature — but the truth of the scene is belied in that slap. Richard Donner is a cynic; I don’t think it’s credible to claim that the director of Lethal Weapon is so doe-eyed that he was unaware that this is how the scene plays out. Superman could have intervened and prevented that child coming to physical harm; he could have walked her home and met her mother, and found out for himself what kind of cycle of violence was being incurred. But Donner’s Superman does not use his powers to fix the world.

    The status quo, being very literally restored in the scene from Superman (1978) where time is reversed.

    There is a difference, as I don’t believe you note in your video, between the things that happen in a film and the message the film sends about them being done. I agree that the sequence of shots from Batman v Superman are intended to convey Superman’s actions with a degree of ambivalence and separation. The sequence is intercut with talking heads criticising Superman, if it weren’t clear enough. But crucially, the actions he is depicted as performing are heroic. They might be presented in any given way, but they are unambiguously heroic and are not undercut for humour or cynicism like Donner chooses to do. Is it not heroic to save people if you feel conflicted about the positions you are put in? Does it become less heroic to have rescued people from a burning building if you are later frustrated or angry when criticised? Which is to say: your thesis appears to be that the content of a message is irrelevant if it is perceived to have the wrong tone. This is the crux of your criticism of Man of Steel.

    Clark saves a family in this scene from the climax of Man of Steel.

    Clark in Man of Steel is never shown to do other than the correct thing, save human life discerningly and unconditionally. You specifically mock the scene where he kills Zod to protect a cowering family; would it have been more heroic to let them die? He acts; he would presumably have intervened in the young girl getting slapped. Perhaps he would have overreacted, as when he wrecks the driver’s truck. Donner’s Superman, for all his merits, does not act in the scene. He rescues the cat from the tree, a trivial, superficial heroism, but he goes no further. His heroism is restricted to maintaining the status quo. You compare the Superman of Man of Steel to a cop in that he “doesn’t care about human life”, an utterly torturous (and perhaps distasteful) allusion to of the problems with policing in the United States. But what is worse, to use power fairly but wrestle with misgivings, or to use power unquestioningly to maintain the status quo?

    There’s a dog, I guess.

    Man of Steel does not literally save a cat, but it has scenes where Clark performs selfless acts which help others at a cost to him; it is slightly dishonest, in my opinion, to intercut these with scenes from Batman v Superman which are intended to distance us from the character, as if they were all of a kind. Donner’s Superman has a scene where he literally saves a cat, and literally allows a child to be slapped. Cinematic language can convey many things and is very interesting to develop, but it first and foremost conveys the literal events which happen onscreen and a project which bypasses those to speculate on psychoanalysis of the director is misguided at best.


    If you’re interested in more writing on Man of Steel, please check out my essay “Morality and choice in Man of Steel”. For more of my long-form work on comic book films, watch “Sixteen attempts to talk to you about Suicide Squad”.

  • Cats is a triumph of the cinematic form

    This article transcribes a video essay available here, titled “Cats is a triumph of the cinematic form.”


    Cats, the 2019 movie directed by Tom Hooper, represents countless hours of work-power, in likely miserable conditions, assembling what is unmistakably the world’s highest budget work of furry cinema.

    Hooper, fresh off the success of the Les Misérables movie adaptation, which I hate, likely had a free reign to interpret as he wished the Andrew Lloyd Webber musical CATS, itself a loose adaptation of T. S. Elliot’s poetry collection “Old Possum’s Book of Practical Cats”. The Webber musical is his standard campy fare, lurid face-paint and costumes in the fashion of Joseph and the Amazing Technicolour Dreamcoat or Phantom of the Opera, two other musicals which had their own dubious route to the big (or small) screen.

    Easily the least interesting parts in Cats are where Tom Hooper concedes to the style that won him critical acclaim with Les Misérables and holds a steady close-up of an impassioned face singing a showstopper. Where he’s persuaded away from it, we get Rebel Wilson tearing the head off a cockroach with a human face, Jason Derulo showering himself with milk as a rake of female cats watch in awe, and a succession of cats improbably wearing human clothing seemingly only for fetishistic effect — an even more convincing case for Tom Hooper being prevented from filming close-ups than anything in Les Misérables. Macavity, the cat devil, is introduced with a Batman-like sudden disappearance once he’s off-camera — but the next time he appears he really can teleport and does it constantly for the rest of the film.

    The film is determined to see any suggestion that there’s a sexual undertone off at the pass. Over the first thirty minutes, cats present their groins, arch their thighs, tangle round each other almost deliberately so that there’s as much contact with their Barbie-doll under-sections and chests as possible. Every cat is wearing a human-sized collar. Rebel Wilson’s cat bends her tail forward between her legs and swings it like a windmill. Cats wear fursuits, gorge themselves on food and dive into trash cans to rub themselves in waste. When a male character hits a high note, there is a conversation about neutering where Rebel Wilson makes a chop-chop motion with her fingers. As mentioned, Jason Derulo pours milk into his own mouth as he lies back on the floor. The cats devour other, smaller humanoids with a smile and a wink. During his song, there is a lingering shot where Jason Derulo has a furry cat foot inches from mouth with a furry cat foot. By the time three cats are cavorting on a bed together covered in feathers you’re absolutely numb to it, and the film proceeds to get into the plot — and even the plot involves all the cats getting high, having a PG-rated orgy, then lying about groaning for a good minute. Idris Elba’s character is fully dressed for the majority of the film, just so that when he appears sans garments in the climax, you can’t escape any suggestion, Idris Elba is nude now.

    As critics have mentioned, the film makes minimal effort to explain who anyone is or what they’re doing. They’re cats, they’re having some kind of event, most of them are going to sing one song, the word Jellicle is involved, get with the program. The cats sing an entire song about the importance of the protagonists’ “real” cat name, but we never find it out. It’s just not for us to know. One member of the main cast is never properly introduced and doesn’t have a song. At one point I thought he was singing about himself but he turned out to be singing about a cat dressed as a male stripper.

    Which is fine! It’s fine.

    Much of the prerelease buzz around Cats focused on the uncanny appearance of the characters, human faces rotoscoped by hand onto almost-matching CG bodies. What the previews did not reveal, is that the rest of the film compensates for this effect by being equally uncanny, unsettled, and unmoored from conventional notions of filmmaking. The structure of Cats — individual vignettes about the mercurial nature of individual Cats — is forcibly bookended by an overarching plot in which Francesca Hayward’s character, ‘Victoria’ is abandoned by her (full scale human!) owner, such as it were, and falls into the company of a gaggle of cats who immediately begin a chain of often unintelligible songs which continue end-to-end for the rest of the film, save for brief interruptions by the antagonist, Macavity, played by a gurning, scenery-gnawing Idris Elba. The cats hold a yearly competition, we are repeatedly told, where the victor receives a ‘second chance at life’. This plot structure being clamped around the more freeform nature of the musical adds a terrifying air of inevitability to proceedings, and makes the eventual awarding of the prize to Grizabella feel less like the triumph of good nature and compassion and more like “oh crap, gotta foist this ticking bomb off on someone before Idris Elba gets back. The sense of unease and the unknown is shared between the audience and Victoria, but it leaves the more carefree earlier songs feel like they’ve been shot through the sights of a gun. “Stop dancing!” you want to scream at the screen, “Idris Elba is murdering you!”

    Between this and the borderline-violent reaction unnamed cats have to the down-and-out Grizabella every time she appears, cat society is deeply unsettling, and that’s before the Taylor-Swift-penned addition to the songbook “Beautiful Ghosts” has appeared, with the haunting refrain “The memories were lost long ago, but at least you have beautiful ghosts”.

    Perhaps to provide cover for some less prioritised effects shots, the camera often appears as if in the hand of a drunkard, dipping and rolling with the music in a way that almost induces illness, especially combined with how, over the course of the film, the scope of the visuals slowly narrows and a set of basic images recurs: The theatre door, the bolted milk-parlour, Grizabella in the street, the graveyard entrance, Old Deuteronomy beckons, repeat. One of the most striking visuals, a stairway to heaven summoned by Macavity when he seeks to force Old Deuteronomy to grant him a second life, does not reappear at the denouement. Instead, Grizabella is loaded into a balloon and floated off into the sky.

    The protagonist sings of dancing with ghosts; Grizabella is “saved” by being jettisoned into the sky and forgotten. The cats who are kidnapped by Macavity throw Ray Winstone, of Noah fame, into the Thames to drown – and cheer while they do it. Taylor Swift’s cat disappears halfway through the third act. It’s hard not to come to the conclusion that the film is telling us that the cats are in hell, or at least in purgatory. There is a cat devil, but there is no cat god.

    Let me be clear about what I am saying: this film is an absolute triumph. It’s utterly bizarre, obeys only its own logic, and I would have eagerly watched another hour of it. Go and see this film.

    Please see Cats.

    The image of Old Deuteronomy stretching her leg in this article is taken from Twitter user @MrMichaelSwartz’s video.

  • Morality and choice in Man of Steel

    This article transcribes a video essay available here, titled “Man of Steel is not objectivist.”


    The awkward truth, of course, is that we are all Clark Kent — there is always, for all of us, more we could be doing, risks we could be taking, effort we could be expending in the pursuit of being a better person. In the 2012 film Man of Steel, young Clark Kent is grappling with the knowledge that he has extraordinary powers, which he knows he ought to use to help people — given the opportunity. When his school bus crashes into a river, he swims it to the shore, saving everyone on board. A crisis is only narrowly averted; if Clark’s superhuman abilities were attributed to anything other than a mysterious ‘act of god’, his family life would be destroyed. Clark’s extraterrestrial origin is not compatible with a quiet upbringing.

    Clark’s dilemma is easily put: he did the right thing, but in doing so he put his family and all their lives in danger, so how can it have been the right thing?. But as he says to his father: “What was I supposed to do? Let them die?”

    His father responds: “maybe”.

    Some people think that Man of Steel is an objectivist film — objectivism being the mid 20th Century philosophy of Ayn Rand, a philosophy characterised by a radical selfishness and near-total rejection of the existing body of human philosophical thought. Like 80’s philosophical bitcoin. But people who think Man of Steel is objectivist are, to put it bluntly, wrong. And they’re wrong for many different reasons, but the one that interests me most is that — when I first gave it thought — it seemed obvious to me that Man of Steel cannot be an objectivist film because it’s so straightforwardly influenced by existentialist thought.

    The issue at hand is whether the questions raised by Man of Steel — questions including “what was I supposed to do?” are questions which reveal a moral flaw at the heart of the film. Is Zack Snyder an objectivist? Possibly. But Clark in Man of Steel would make a poor objectivist hero (At no point, it must be noted, does he consider going in to private enterprise). His villains (chiefly Zod), can’t be said to be collectivists or moralising philanthropists. They’re eugenicists, and Nazis. There is no recourse sought in the film to an objective moral code — in fact, this lack of an objective ethics is often cause for criticism of the film.

    Objective morality is represented best in the film by Zod’s Kryptonians, who are explicitly eugenicists.

    So, I want to talk through what I consider to be the ethics of the film: existentialist ethics. Man of Steel is full of scenes of anguished choice, absurd decision-making and bad-faith morality. As well, we’ll touch on the ethics of heroism in other action movies and then at the end talk briefly about the bottle city of Kandor and the bad faith of the Kryptonians. But first, this charge levied — that in picking at these moral scabs Man of Steel fatally undermines all morality — was indeed one faced by the existentialists in response to their focus on the actions of the individual

    This charge levied, that in picking at these moral scabs Man of Steel fatally undermines all morality, was indeed one faced by the existentialists in response to their focus on the actions of the individual: Simone de Beauvoir characterises the reaction against existentialism as saying that: “To re-establish Man at the heart of his own destiny, they claim, is to repudiate all ethics.”

    I have gotten ahead of myself.

    Clark saves the workers on the oil rig, but is paralysed by decision. Doing individual good deeds is not an end in itself.

    Existentialism is a philosophy of radical freedom popularised in the 19th and 20th Centuries. Well-known philosophers such as Simone de Beauvoir, Jean Paul Sartre and Soren Kierkegaard contributed to existentialist thought. Existentialism breaks from previous western philosophies in its emphasis on the radical freedom of the individual, in part derived from knowledge of the fixed inaccessibility or absence of a God — the idea that we are alone, and our whole lives have to be lived through without ever really knowing what morality “actually is”. Existentialism went out of fashion, both culturally and as a topic of philosophical investigation — but much of what existentialism says about human life and existence cannot be meaningfully said to be wrong.

    To paint in broad strokes, the existentialist says that a person is free: that though they may be influenced or pressured or predisposed, in the moment we each ultimately make the call, and there is no-one but ourselves to see into our hearts and evaluate the mode in which we made each decision. For Kierkegaard, who introduced the ‘leap of faith’ into the lexicon, our belief in God and our actions as such would be worthless, if they were not freely chosen in the face of a God who never responds. This absurdity is the true value of faith.

    In contrast, almost, much of action cinema and much of superhero cinema is, in being a power fantasy, often really about not having very much freedom at all — if you had to make agonising choices over which there were no clear correct paths, that might take a little of the fun out of it. The origin stories of superheroes are pressure cookers, running the protagonist through a life-altering series of reactions where the choice, when it is put, is more ceremonial in significance than taken in anguish. Spiderman, for example, is imposed on, first by the bite of the radioactive spider, then by the untimely death of his uncle, then by the threat the super-villains pose to his family and friends. He does have a famous great choice to make, where “with great power comes great responsibility” and so on and so forth, but the choice itself is not difficult — Peter has clear and direct moral guidance on this point, he was never going to turn around and say “actually, screw this”.

    When Peter’s morality does break down in Spider-man 3, it’s his personal morality, not that relating to his heroics.

    Similarly, Iron Man’s Damascene conversion from arms dealer to action robot is not one taken under introspection. His life as an arms dealer reaches a dramatic pre-ordained end: violence begets violence. His choice is between dying as an arms dealer or executing righteous justice on his jailers — some choice! And this is the power fantasy aspect of it — it’s a shared human fantasy, of being found in the righteous spotlight, compelled and justified in doing or saying something we’d otherwise feel ashamed of, because it’s something rude, or something disproportionate, or something illegal.

    Expressing these power fantasies in film isn’t necessarily a bad thing, either morally or in terms of making a great movie: in Assault on Precinct 13, a rag-tag bunch of individuals are forced by circumstance and morality into mounting a last-ditch defence of a police station against seemly never-ended waves of punk kids. To this end, they kill indiscriminately for most of the film’s runtime. Much of the thrill of the movie revolves around seeing — forced in the moment — whether or not the criminal characters, who are implicitly not part of the moral contract the rest of the characters adhere to, will in fact be morally compelled in this way.

    Of course, this pattern doesn’t fit every superhero, or every action protagonist. Aside from anything else, there’s just lots of them, and they’re used to tell all sorts of stories. Even Batman, for all that people like to fantasise about him as a power fantasy, is really just too weird a concept to be un-ironically identified with in that way. In Die Hard, Bruce Willis repeatedly choses to reintroduce himself into the sequence of events in a way which in the sequels will be transliterated into belief in his own hyper-competence, but in the original feels more like personal instability.

    Living the dream.

    Which brings us to consider again the condition of Clark Kent in Man of Steel. We see him drifting, taking several jobs. He saves the lives of men on a burning oil rig — but he also has a power trip on this petty asshole in the bar. We see that Clark feels obliged to use his abilities to do good in the world, but we see him struggle with translating that obligation into action. With great power comes great responsibility — in the abstract — but to who is this responsibility due, and how? Even in seemingly innocuous decisions like taking the job on the fisher boat, he causes one of his new colleagues to risk his life — just by existing, he is placed in situations where others feel obligations to him; there is no vacuum for him to perform idealised good deeds in.

    In this way, Man of Steel preempts this traditional introduction to the action protagonist, where we meet them on the cusp of an event that will transform them into a hero. Clark is already a hero in so much as he can be a hero; he has been a hero since he was a child and raised that bus from the river; but that doesn’t help him decide what to do right now. The issue that he questioned as a child is still entirely relevant: he knows that he ought to do that which is moral, but how to decide the most moral path? We can see in the opening sequence that he has become an ascetic, a nomad, a drifter. He has no extraneous human attachments that we see. His life is consumed entirely by these small moments of heroism and the balance of danger that comes with them.

    Existentialism has a word for the the difficulty of choice: anguish. Having to act, and so choose one of several paths which cannot be known to be the correct one beforehand. In Existentialism is a Humanism, Sartre says:

    “When a man commits himself to anything, fully realising that he is not only choosing what he will be, but is thereby at the same time a legislator deciding for the whole of mankind — in such a moment a man cannot escape from the sense of complete and profound responsibility.” — Jean Paul Sartre

    And this is the dominant mode in Man of Steel, from the bus rescue through to the climax. Clark cannot escape a sense of complete and profound responsibility. He must choose. For humanity, he chooses as a man to give himself up to the Kryptonians. As a Kryptonian, he chooses to abandon his people and their one cruel shot at restoring their former glory. And he receives no shielding from the consequences of these choices. His family’s lives are placed in danger. Hundreds of people die in collapsing buildings and explosions. To save humanity, he ends Krypton with his own hands.

    This breaks more than a fantastical “no kill” rule; it leaves Clark alone in the universe of his people.

    This is a painful choice to make, even though it is the right one. And so when, as a child, Clark demands of his father — who has taught him to be good, who has taught him: great power, great responsibility: what was I meant to do? Do I owe more to the lives I saved, or the lives of my family? Lives in the present, or the lives I will save as a grown Superman? What was I meant to do, let them die? There is no good answer Pa Kent can give. The choices are not going to get easier from hereon in. Clark has to consider — maybe he should have let them drown — because, as trivial as this particular case seems in the aftermath, choices are coming for which there will be no-one who can help. This is the lesson Pa Kent dies teaching Clark: not just that doing good will involve hard choices, but that doing good will involve unfair choices and ridiculous choices and hopeless choices. Clark will have to kill Zod, ending his entire race, because Zod refuses to stop senselessly killing. That is an absurd choice, and yet, morally, it is the right thing to do.

    I think people see objectivism lurking behind these thoughts because they make heroism fundamentally un-enjoyable. Seen in clear light, it stops being a power fantasy and starts being a burden no-one could possibly want. And so, presented with situations where the easy, power fantasy fulfilling option is the selfish one, they see a movie which wants them to be selfish.


    There’s a concept in the Superman comics called the bottle city of Kandor. The idea is that the robot Brainiac shrank an entire city from Krypton before its destruction, incorporating all of its culture and people, into a bottle, and Superman later fights the robot and retrieves the bottle. Then, aghast, he repeatedly fails to return the city to its proper size without causing some kind of corresponding catastrophe on Earth. This is generally interpreted as a ‘great burden’ type deal, the one line which even Superman is not powerful enough to cross. In Man of Steel, this concept is revisited in the codex, the dead sum of Kryptonian culture with which Clark is entrusted. The codex could be used — by Zod — to restore Krypton on earth — at only the cost of all of humanity.

    A bottle city…

    The Kryptonians, before the destruction of their world, are portrayed as the beneficiaries of eugenics: the codex is used to ensure that every Kryptonian is bred exactly for his role, and no new life is permitted outside of this. In this way, the character of every Kryptonian is drawn into the codex. They are defined fully before they even exist, and so restoring Krypton is simply a case of calling them back into being.

    I think the transition from the bottle city to the codex, which is literally a skull, makes explicit the ghoulish quality of the exchange: to trade in the living for the dead, an ascendent culture for one which has already served to extinct itself. Between the codex and Zod, the villains in Man of Steel are not the foes of objectivism, but the foes of existentialism. In the codex, the idea that a people can have their worth defined prior to their choices in life, and in Zod the exemplar of a man who attributes all his successes and failures to preordained destiny.

    …and a skull.

    Zod’s account to Clark, of his inbuilt, fixed character and quality, is a fantasy. Zod claims himself as born a military leader, never deviating from that path — even as he commits the act of rebellion. He rejects that he made that choice, and he rejects that he made the choice to kill Jor-el, even though he visibly does so in anger. At the end of the film, when all hope is lost, he claims that his every action, no matter how violent, exists to serve Krypton —

    “I exist only to protect Krypton. That is the sole purpose for which I was born. And every action I take, no matter how violent or how cruel, is for the greater good of my people. And now I have no people. My soul. That is what you have taken from me.”

    — but how, then, does he justify his final actions, once Krypton (calcified in the form of the Codex) has been destroyed? Zod is choosing, even as he claims not to choose. Zod is thus the mirror counterpart to Clark, the actor in bad faith, denying his choices even as he makes them.

    “The genius of Proust is the totality of the works of Proust; the genius of Racine is the series of his tragedies, outside of which there is nothing. Why should we attribute to Racine the capacity to write yet another tragedy when that is precisely what he did not write? In life, a man commits himself, draws his own portrait and there is nothing but that portrait.” — Jean Paul Sartre

    The Kryptonians and Kryptonian society want to deny that, as individuals, they are free, and also that, as individuals, they are abandoned. Kryptonians have their behaviour determined and implicitly excused by their genetic programming. The worth of any given Kryptonian is privileged to be the worth of all Kryptonian society. In this way, from this vantage point, Krypton demands the opportunity to write another tragedy — Zod demands the opportunity to write another tragedy. And because he is attributing his desires and choices to this external source, denying that he has influence over them, he denies himself any end other than the one he receives: stripped of all that provided him meaning, he acts entirely out of spite and malice.

    Zod strikes out of anger, already defeated.

    Ayn Rand defines her philosophy, in the appendix to Atlas Shrugged, like this:

    “My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.” — Ayn Rand

    I dunno, your mileage may vary, but I don’t really see any of that in Man of Steel. Clark certainly doesn’t see his own happiness as the moral purpose of his life in any way, and his two father figures both sacrifice themselves for their faith in a nameless future. In one of the most famous quotes from Existentialism is a Humanism, Sartre defines in contrast the existentialist creed: “man first of all exists, encounters himself, surges up in the world — and defines himself afterwards”

    And this, I think, is the essence of Man of Steel. Clark defines himself.

    To return in the last to de Beauvoir, arguing against the criticism that existentialism is a philosophy of what might be called moral relativism:

    “far from God’s absence authorising all license, the contrary is the case, because man is abandoned on the earth, because his acts are definitive, absolute engagements. He bears the responsibility for a world which is not the work of a strange power, but of himself, where his defeats are inscribed, and his victories as well. A God can pardon, efface, and compensate. But if God does not exist, man’s faults are unforgivable.” — Simone de Beauvoir